Harold Stansell, S.J.

TWO BISHOPS in CHEYENNE

McGOVERN the ORDINARY

And

NEWELL the COADJUTOR

1947-1951

Source: Bishop Newell’s “Reminiscences”

Most of the material in this chapter was graciously provided by Bishop Newell’s “Reminiscences” or notes (herein, Newell, “Reminiscences”), a primary source recounting the unique experience of living under the same roof as Bishop McGovern for four years. During that period he learned much about the man whom he was to succeed as the Ordinary of the diocese. It was fortunate for posterity that he jotted down his impressions. The notes are an invaluable source of information about the character of Bishop McGovern and deserve to be in incorporated by paraphrasing in this history. One learns about the adjustment that the two bishops had to make when the younger settled down in the residence. One also gets insights into Bishop McGovern’s experience with other bishops, his dealing with the clergy of the diocese, his visits with religious women and his involvement with the laity.

Bishop McGovern celebrated his 73^rd birthday October 14, 1945. Understandably, he was weary at that point in his life. He had spent thirty-three years fulfilling the requirements of his office such as the daily administration of the business of the diocese, supervising his priests and traveling throughout the state to administer the sacrament of Confirmation in the widely scattered parishes. These activities further undermined his fragile health. It is not surprising, therefore, that he decided to invoke the centuries old tradition in the Catholic Church which authorized a bishop to petition the Holy See to appoint a coadjutor with the right of succession who could relieve him of some of the burden of governing the diocese and free him from the necessity of traveling from parish to parish to administer the Sacrament of Confirmation. The Roman authorities approved Bishop McGovern’s request for a coadjutor with right of succession and set in motion the procedures that would identify a priest who could assume the responsibilities of such an office. Eventually, August 2, 1947, the Holy See appointed Rev. Hubert Michael Newell, Superintendent of Parochial Schools in the Archdiocese of Denver, Coadjutor Bishop of Cheyenne with the right of succession.>1947>1

HUBERT NEWELL

Father Newell, Personal History

Father Newell was the first native of the city of Denver to be chosen to be a Roman Catholic bishop. At the time of his appointment he was forty-three years old; a priest since 1930, he had served the Church in Colorado for seventeen years. Father Newell belonged to those first generation Americans who conscientiously and deliberately contributed to the development and maintenance of the Catholic Church in their adopted country. Hubert Newell’s parents, Thomas Newell and Ellen (Nellie) Taney, emigrated to the United States during the 1880s from County Galway, Ireland. Ellen Taney went to Denver, Colorado, where she worked as a maid in the Taney House, a small hotel operated by her uncle Patrick Taney which catered to Irishmen working on the railroad or in the mines; Thomas Newell came to Denver and joined the police force. On January 5, 1895, Thomas and Ellen were married in the Church of the Annunciation, the Very Reverend Henry Robinson, Vicar General of the Diocese of Denver, presiding. The marriage was blessed with six children: two daughters, Nora (October 18, 1895) and Margaret (June 3, 1898), a first set of twins, John and Thomas (December 19, 1902), and a second set of twins, Hubert and Raymond (February 16, 1904).

During the years of family growth, Mr. Newell found different employment, first with Globe Smelter, later, with Denver Gas and Electric Company. While working at the former, he had an accident and suffered an injury which impaired his health for the rest of his life; he continued to work every day, with but minor exceptions, to provide the necessities for the well being of the members of the family. Mr. and Mrs. Newell provided a truly Catholic atmosphere for their children and instilled in them an appreciation of their Catholic faith and a lasting devotion to Mary, Mother of God. The family recited the Rosary after the evening meal during the month of October and often in the month of May. If friends dropped in for a visit they were invited to join the family in prayer.

Education was high on the list of priorities in the Newell family. The children attended the Annunciation parish school where they received a solid basic education under the tutelage of the Sisters of Charity of Leavenworth. Later the family moved to Sacred Heart parish. The boys continued their schooling under the supervision of the Sisters of Charity of Cincinnati. Less than two years after the family relocated in Sacred Heart parish, Mr. Newell died January 22, 1917. At that time the boys were in grade school, Margaret was in high school and Nora worked as a clerk in a Denver store. Somehow Mrs. Newell was equal to the task of keeping the family together. She was determined that the children should continue their education. Thomas did not share his mother’s enthusiasm for the more traditional type of education that distinguished parochial schools; he opted for training as an electrician and went to work for the Union Pacific Railroad. John transferred to Regis High School and Hubert and Raymond went to the Sacred Heart High School. During these years the boys supplemented the family finances by working in the local drug store. After finishing high school, John entered St. Stanislaus novitiate of the Society of Jesus in Florissant, Missouri; Raymond enrolled in the School of Pharmacy of the University of Colorado and Hubert registered at Regis College in north Denver. Nora and Margaret were employed by the United States National Bank; in 1919 Nora married William E. Jones and somewhat later Margaret married Jack Walsh, an insurance agent.

During his student years Hubert thought, from time to time, that he had a vocation to the priesthood. However, by the time of graduation he had not made a firm decision. In time, he finally decided to request Bishop J. Henry Tihen to accept him as a candidate for the priesthood to serve in the diocese of Denver. The bishop directed his to enter St. Thomas Seminary. The usual seminary course took eight years of study and preparation for the priesthood including basic college courses with emphasis on philosophy followed by four years of courses in theology. The academic officials of the seminary, members of the Congregation of the Mission (Vincentians), recognized the college credits, especially those in philosophy, that Hubert Newell had earned at Regis College, and admitted him to the theology division. After four years of study he was ready for ordination which was conferred on him by Bishop Tihen on June 15, 1930. The bishop assigned Father Newell to assist Rev. John B. Liciotto, pastor of Our Lady of Sorrows (later, St. Mary’s) parish, Walsenburg, Colorado, a town that was thriving due to a flourishing coal mining industry. The prosperity of the town was reflected in the growth of the parish which had a well-equipped grade and high school with a combined enrollment of nearly a thousand students. Father Newell gained addition to his responsibilities as an assistant pastor he was assigned to work with the principal of the high school, a forecast of his future activity in the field of education.

On January 6, 1931, Bishop J. Henry Tihen submitted his resignation to the Holy See as Ordinary of the Diocese of Denver. He remained as Apostolic Administrator until July 16, 1931. On that day Urban J. Vehr was installed as the fourth bishop of the Diocese of Denver. The new bishop, A native of Cincinnati, Ohio, was an experienced churchman. He had served in the Archdiocese of Cincinnati as parish priest, superintendent of parochial school, Rector of St. Gregory’s Minor Seminary and, finally, Rector of the Seminary of Mount St. Mary-of-the-West. He left a well-established archdiocese (1850) with some assistance from priests of religious orders. He inherited a relatively young diocese (established 1887) with a Catholic population of ll5, 829 administered to by l38 diocesan priests in parishes scattered through a state measuring 104,247 square miles (land area 103,967 sq. miles). It took some time for the bishop to become acquainted with the priests of the diocese as well as all the other matters pertaining to the good governance of a diocese. In the due course of time the bishop was ready to make some changes in the assignments of the priests.

One such change was destined to influence the career of Father Hubert Newell. Bishop Vehr recalled him from Walsenburg and assigned him to assist Rev. Hugh L. McMenamin, the very capable and perennial rector of the Cathedral of the Immaculate Conception in Denver. The assignment placed Father Newell very close to the nerve center of the administration of the diocese, namely, the chancery office which was adjacent to the cathedral with ready access from one building to the other. The assistant seemed to be destined to be involved with education; he was directed assist the principal of the flourishing Cathedral High School. This phase of the young priest’s career began in August, 1933.

Four years later Bishop Vehr relieved Father Newell of this parochial and educational duties and directed him to enroll in the Catholic University in Washington, D.C. and instructed him to complete the necessary work leading to a Master of Arts Degree in educational administration. The previous experience in the high schools in Walsenburg and Denver proved to be beneficial. He fulfilled the necessary requirements and received the Master’s Degree within the year. When he returned to Denver he was appointed Superintendent of parochial schools as successor in that office to Rev. William D. McCarthy. During the next ten years Father Newell made outstanding contributions to the vitality of parochial schools in Colorado. He gained the respect of educators throughout the state who selected him to serve on a team which visited schools and evaluated them to determine whether or not they qualified for accreditation by the North Central Association of Schools and Colleges.

Episcopal Ordination and Reception in Cheyenne of Coadjutor Bishop Newell

When his Church called Hubert Newell to a higher office he responded with alacrity. His seven years of service as an assistant pastor and ten as superintendent of parochial schools had given him valuable experience in the pastoral ministry and training in the art of administration. He was well prepared to meet the challenges that he would encounter in the Diocese of Cheyenne. The Church of Denver rejoiced when it was time for Hubert Newell’s episcopal ordination. For the second time in a decade Denver would host a number of bishops who would arrive in the city to participate in the ceremony and give encouragement to brother bishop was about to join this select body of men who carried on the work of the Apostles. Bishop designate Newell made the necessary preparation for the momentous occasion which was to take place in the cathedral of the Immaculate Conception in Denver on September 24, 1947. Most Reverend Urban J. Vehr, Archbishop of Denver was the ordaining prelate assisted by Bishops Joseph M. Gilmore of Helena, Montana and Joseph C. Willging of Pueblo, Colorado. The sermon for the occasion was preached by Most Reverend. Duane G. Hunt of Salt Lake, Utah.

Three weeks after his episcopal ordination Bishop Newell arrived in Cheyenne for the second time in his life. He had previously visited the city in 1941 as a member of the team that evaluated St. Mary’s High School for accreditation by North Central Association of Colleges and Schools.

The second visit was more public. The leading citizens of the city had planned a proper celebration for Coadjutor Bishop. Not many Catholics in the city or state could remember any other shepherd than Bishop McGovern who had tended the flock in Wyoming for thirty-five years. Bishop Newell was warmly received and honored at a reception held in the auditorium of St. Mary’s High School in late October, 1947. The leading dignitaries present were John McInerney, Mayor of Cheyenne, Joseph O’Mahoney, United States Senator, Urban J. Vehr, Archbishop of Denver, and the host, Most Reverend Patrick A. McGovern, who had recently celebrated his 75th.birthday (October 14, 1947). The chairman for the occasion was William A. Norris who introduced the speakers. It was a memorable reception, and there can be little doubt that Bishop Newell realized that he was most welcome in Wyoming.

Bishop McGovern’s 1947 Agenda

While Bishop Newell adjusted to his new situation and environment, Bishop McGovern briefed him on three major projects which were started or in the planning stage – first, a Catholic hospital for Cheyenne; secondly, the launching of campaigns to provide the necessary funds to finance an ambitious plan to provide new buildings and physical improvements in a number of parishes in the diocese; and thirdly, his intention to convene a diocesan synod.

De Paul Hospital and the Sisters of Charity of Leavenworth

Founding a Catholic hospital in Cheyenne, hereafter De Paul Hospital, was a primary desire of Bishop McGovern. Not long after the welcoming ceremony Bishop McGovern requested the Coadjutor to drive him out Pershing Boulevard to a spot near the entrance of the Veterans Hospital. When they reached the site the bishop mentioned that the diocese would purchase land on which a hospital would be constructed. Bishop Newell had learned that the diocese owned property north of the city for the project but it had become clear that the cost of building on that site would be prohibitive. Bishop McGovern changed his plan and decided to purchase ten and one half acres east of the city and was able to do so because of the kindness of Mr. Hoyt Leech, “a fine Episcopalian gentlemen,” who sold the land for $10,000, a price considered to be a bargain because at the time there were no roads in the area and only one or two houses.>1947>2

The Sisters of Charity of Leavenworth were invited to staff the hospital by Bishop McGovern. As early as September 28, 1946 Bishop McGovern wrote a letter to Mother Francesca and responded to her request for information regarding architectural plans for the proposed hospital by suggesting that she contact Mr. John Monroe who had completed plans for four churches and a large Sister’s Convent in this diocese. Some members of the Sisters’ Community Council opposed assuming such a burden. Eventually the community decided to open a hospital in Cheyenne. Actually, construction commenced in 1950.>1947>3

Building Churches

A third parish in Cheyenne, Holy Trinity, as a priority. The second major project, the building of churches, schools and other needed structures was well under way at that time. This unusual activity had been set in motion shortly after the end of Word War II. Bishop McGovern requested the pastors to use the amounts of money on hand to supplement those sums by conducting fund raising campaigns to provide new buildings and physical improvements in parishes in many parts of the diocese. This request unleashed dormant enthusiasm the part of the pastors, assistant and laity and a considerable amount of money was raised to finance construction of needed buildings. The progress of these endeavors was gratifying.

By the time Bishop Newell had arrived on the scene in late October, 1947, the building programs were well under way and he was pleased with the progress that was being made because it assured him that he would inherit a revitalized diocese. Obviously, the goals of such a major program would not be achieved in a short period of time. The coadjutor was able to keep abreast of developments as they unfolded because he was called upon, rather frequently, to dedicate the new buildings when they were completed. A summary of the accomplishments of these undertakings demonstrate their importance in the history of the diocese. Within a few years new churches became a reality in Buffalo, Gillette, Thermopolis and Riverton. Construction of new churches got under way in Torrington, Newcastle and Superior. Rectories were built in Casper, Powell and Worland; parish halls in Cheyenne, Wheatland and Douglas. The basement of the church in Greybull was converted into a parish hall. New schools were completed in Cheyenne, Laramie, Rawlins and Rock Springs. A new convent capable of accommodating thirty-two Sisters was finished in Cheyenne under the watchful eye of Father James A. Hartmann, rector of the Cathedral. A new grade school building was under way in Cheyenne to replace old St. Mary’s Academy. Sheridan gained a new school while Rock Springs was blessed with two new schools. Father Albin Gnidovec, Pastor of Sts. Cyril and Methodius in Rock Strings, purchased a building and had it remodeled for a use as an elementary school. He bought a second structure and had it converted into a convent. Mission chapels were established in Sundance, Ranchester, Hanna and Medicine Bow. Superior received its first resident pastor, Father William Delaney and, of course, a church. Newcastle gained a new church and plans were drawn for one in Cody. Powell and Worland were graced with rectories. Father Jerome Denk was grateful for the completion of a parish hall for St. Joseph’s in Cheyenne. The Conventual Franciscans made their contribution to the movement; Father Bernadine Singleton, O.F.M.Conv., arranged for the renovation of the parish church in Douglas and added a parish hall. Father Clement Orth, O.F.M.Conv., had the church in Wheatland enlarged and a parish hall constructed.

The building program of this magnitude was not possible without the cooperation of the parishioners under the leadership of their pastors and the parish trustees with the blessing and encouragement of their bishop. Architects and construction workers deserve special consideration, especially, John K. Monroe, the favorite architect of the Most Reverend Urban J. Vehr, Archbishop of Denver. Local firms made a significant contribution, notable, Kellogg and Kellogg of Cheyenne and Rock Springs which was responsible for schools in Rock Springs, Laramie and Rawlins, and churches in Superior and Saratoga. Construction of DePaul Hospital, the architectural gem created by Mr. Monroe was begun in 1950. It is interesting to speculate on the impact of these building programs on the economy of a number of cities and towns in Wyoming. Although there is no available evidence to prove that the synod prompted the bishop’s decision to initiate fund raising programs in the diocese to collect money to finance much needed improvements in a number of parishes, it is reasonable to conclude that such an influence was possible. As a matter of fact, the bishop did initiate such a program in 1949. The objectives were: parochial schools in Laramie, Rawlins, Rock Springs and Casper; a new gym in Sheridan; new churches in Riverton, Thermopolis, Gillette and Buffalo. The faithful responded with enthusiasm and a number of the programs were soon under way. The bishop chose John Monroe to be the architect for the proposed buildings. Mr. Monroe was the favorite architect of Archbishop Urban J. Vehr of Denver.>1947>4

SYNOD OF 1948

The third major project about which Bishop Newell was briefed was a proposed diocesan synod. Thirty-five years had passed since the first synod was held, the one that had been convened in April, 1913. It is conceivable that Bishop McGovern had decided that holding a synod would give his designated successor a first hand opportunity to become acquainted with the priests of the diocese and furnish an occasion for them to familiarize themselves with the statutes of the Church in Wyoming. The bishop sent a letter to the priests of the diocese informing each that he was convoking a diocesan synod to be held at St. Stephen’s Indian Mission starting on June 11, 1948. The purpose of the synod was “to promote ecclesiastical discipline and to strengthen the practice of religion within the limits of our jurisdiction.”>1947>5

Each priest was invited and directed to be present, unless personally excused by the bishop. Those present at the synod were to participate in the deliberations. Each diocesan priest was granted a consultative vote, a right that was extended to the two religious superiors who were invited to attend. The two religious superiors were Very Reverend Albert Zuercher, S.J., superior of St. Stephen’s Mission, and the Conventual Franciscan, Very Reverend Andrew Maas, pastor of St. James’ Parish in Douglas. The following were appointed synodal officials: Promoter, Very Reverend Thomas F. O’Reilly, V.G.; Secretary, Very Reverend James Hartmann; Notary, Rev. John McDevitt; Master of Ceremonies, Rev. Jerome Denk.

Following centuries-old tradition, the synod opened with the celebration of votive Mass of the Holy Spirit offered by Coadjutor Bishop Hubert M. Newell assisted by Bishop McGovern (cuique assistabat). Thirty-seven priests were present. Two priests were excused, namely, William Delaney and Charles Bartek. Three Jesuits stationed at St. Stephen’s Mission and four Conventual Franciscans, three in Douglas and one in Lusk, were not invited to attend the meetings.

Two bishops and thirty- seven priest were present.>1947>6 Coadjutor Bishop Hubert M. Newell celebrated the Votive Mass of the Holy Spirit in the presence of Bishop Patrick A. McGovern (pluviali indutus).

After Mass the Litany was recited and the hymn “Come Holy Spirit” was sung. Then the secretary read the decree opening the synod.

Following these actions, the examiners, judges and parochial consultors were approved, namely, Examiners: Sylvester Welsh, James O’Connor, Philip Krass and Leo Morgan; Judges: Philip Krass, Edward Cassidy, Adolph Pate and James Power; parochial consultors: William Short, James McBride, Frederick Kimmett, and Albin Gnidovec.

1948 Synod Statutes

The published booklet containing the acts of the Synod, entitled Statutes of the Diocese of Cheyenne: Second Synod, included a Latin summary of the acts of the meeting, a brief statement promulgating the statutes, and a decree terminating the assembly. The actual statutes and appendices were printed in English.

The number of statutes enacted was one hundred and thirty-four including legislation regarding the Sacraments and sacramentals; regulations governing the building and furnishing of churches; recommendations concerning cemeteries; prescription of the Code of Canon Law with regard to the liturgy; advice about preaching and giving instructions, schools and temporalities.

Twenty-nine statutes outlined rules of conduct for priests, enumerating their duties and cautioning them regarding things to be avoided. There is little that is surprising in the regulations pertaining to priests in the active ministry and so no need to write a detailed review of the statutes.

Three statutes of special interest to the diocesan clergy were those which increased their salaries, allowed pastors to own an automobile, and forbade gambling and the sale of liquor in church halls.

Statute 112 granted diocesan priests an increase in salary. The Synod of 1913 had allotted $600 a year to a pastor and $300 to an assistant. The new statute provided that diocesan priests were granted an increase in salary “besides board and lodging, pastors shall receive seventy five dollars per month ($900 a year), and assistants fifty” ($600 a year). It was evidently the increase was the first increase granted in thirty-five years.

Statute 115 stipulated that parishes were no longer to purchase automobiles for the pastor. He was thenceforth obliged to pay for his own car and keep the title in his own name. However if the car was used for parish business, reasonable expenses for operation and depreciation could be taken from parish funds. Assistants were forbidden to own a car without the express permission of the bishop. When one reflects on distance between parishes in Wyoming he in is inclined to conclude that the legislation regarding cars was unduly rigorous.

Finally, Statute 118 forbade “unbecoming means of church revenue, such as balls raffling, bingo, games of chance, gambling and the sale of liquor.” In light of the perennial problems regarding Church personnel and games of chance, we are reminded that some things do not change very much over the years.

1948 Statistics

The facts in the entry for the diocese of Cheyenne in The Official Catholic Directory 1948 shows how much substantial progress had been made during the thirty-six years of Bishop McGovern’s regime. The number of priests had almost tripled from 18 to 51. There were twenty-six parishes with resident pastors. Six seminarians were studying of the priesthood to serve in Wyoming. Parochial schools showed increases. There were l70 students in St. Mary’s High School in Cheyenne and l.306 children in the elementary schools. 3,718 youth were receiving Catholic instruction. Fifty-five religious women worked in the diocese representing six communities, namely, Sisters of Charity of Leavenworth in Sheridan, Sisters of Charity of the Blessed Virgin Mary in Casper, Dominican Sisters of the Third Order of St. Dominic in Cheyenne, Sisters of the Third Order of St. Francis of Assisi (Sister of Penance and Charity) in Torrington, and Ursuline Sisters in the Bishop’s’ House. The contributions of the Sisters to the well being of the Catholic Church in Wyoming during the regime of Bishop McGovern were inestimable.

A final human interest note about the synod. Evidently, the bishop and his advisors assigned the priests to designated places in the chapel pews. Three priests, who presumably did not enjoy the bishop’s best wishes, were assigned places in the front pew, namely Henry Schellinger, his brother Gerard and John Spillane. Father Henry interpreted this assignment as a deliberate slight on the part of the bishop. He referred to pew as the “Sinners Bench.”>1947>7

The meeting at St. Stephen’s Mission provided Coadjutor Bishop Newell with an excellent opportunity of getting better acquainted with the priests of the diocese and it made it possible for Bishop McGovern to reflect on the progress of the Catholic Church in Wyoming during the thirty six years of his regime as bishop. He must have derived considerable satisfaction in the realization that his recruiting efforts in Ireland had resulted in bringing very stalwart priests to the diocese. The presence of names of four sons of Wyoming on the roster, namely, Fathers Leo Morgan, Fredrick Kimmet, William McCormick and William Delaney, must have been especially comforting. Father Kimmett was born in Colorado but moved to Powell, Wyoming, at an early age.

Priest Recruitment

An unexpected bonus brought four young priests to the diocese in 1939 and 1940. In 1934 Bishop Josh E. Ritter (later Archbishop of St. Louis and Cardinal) was elected to the See of Indianapolis. He inherited serious financial problems, not the least of which was the fact that the diocese owed a considerable amount of money to St. Meinrad’s Seminary where a number of young men were studying for the priesthood to serve in the diocese of Indianapolis. Bishop Ritter decided that the diocese could no longer support these seminarians and he released a number of students from any commitment to serve in his diocese. He recommended that they volunteer to serve in a diocese which was in desperate need of priests. A number of such dioceses were mentioned, one of which was Cheyenne. Happily four young men, namely, Paul Foster, Adolph Pate, John Meyer and Alphonsus Grannan opted for service in Wyoming. The names of the four were on the roster of those attending the Synod of 1948.>1947>8

One of the major responsibilities of a bishop as shepherd is to recruit priests to minister to the members of his flock. In well-established dioceses this need is fulfilled by the number of young men who choose to apply for acceptance as seminarian to prepare themselves to serve in their diocese. However in those states where areas have to recruit young men who would be willing to serve as priests in their diocese. When Bishop McGovern came to Wyoming he had few, if any, native sons of that state exercising the ministry in the parishes. He found about fifteen priests. Later he told Bishop Newell that some were good, some bad and a few indifferent. After his first year the number was reduced to eight; he had invited some to leave the State because he made the decision to have none but good priests working in his diocese. (Newell, “Reminiscences”).

THE OLD GUARD

Four priests recruited by Bishop Keane were not on the best of terms with the bishop and had less than friendly dealings with him.

Father Duffy, a native of Janesville, Wisconsin came to Wyoming in 1906 and was assigned to Holy Name parish in Sheridan; he was destined to remain pastor there for thirty-three years. It seems that he resented the fact that the church authorities had chosen a priest from another diocese to succeed Bishop Keane. The available evidence indicated that he operated in Sheridan and its environs independently of Bishop McGovern and his chancellor. In fact, he had little to do with the ordinary channels of operation in a diocese and avoided Cheyenne to the extent that it was reported that his first visit to the city was made on the occasion to taking leave of the diocese in 1939. One is tempted to speculate about the unavoidable confrontation that took place when the bishop went to Sheridan to administer the Sacrament of Confirmation. Whatever the bishop’s attitude toward the Sheridan pastor was, it is interesting to note that as late as the 1938 Official Catholic Directory Father Duffy was listed as a consultor of the diocese. He left Wyoming in 1939 and resumed parochial work in San Diego, California and remained there until his death, November 11, 1943.

Of the three Europeans who had been recruited by Bishop Keane, one was a Walloon, that is a native of the south of Belgium, the other two, blood brothers, were natives of Holland. All three had studied at the University of Louvain. Nicholas Endres and Henry Schellinger came to Wyoming in 1906; Henry’s brother, Gerard, followed in 1912.

Father Nicholas Endres, the Belgian, exercised his ministry in Cody and its environs from 1906 to 1909. In the latter year he moved to Thermopolis and made that town the basis for his activity in what natives call “the Basin.” He supervised the building of a modest frame church which was placed under the patronage of St. Francis. He then extended his field of activity and established a mission in Basin and another one in Powell. He visited Cody, Crosby, Hot Springs, Gebo, Meeteetse and Worland, all of which were considered Stations. In the course of time Father Endres became interested in purchasing properties with an eye to his future financial security. He contracted for a church for the people in Powell and one in Greybull. He did the same for Lovell in 1920. After that venture he decided not to pursue his interest in construction any further. In 1933 the bishop decided that Father Endres was too deeply involved with his real estate holdings in the Basin and appointed him pastor of Corpus Christi parish in Newcastle. Father Endres was not pleased with the assignment and after a year he decided, presumably, on his own, to leave Newcastle. He went to Casper where he assisted Father John Mullen, pastor of St. Anthony’s parish until that priest retired from active ministry. Father Endres then returned to Thermopolis where he could keep an eye on his rental properties. His status in the diocese was uncertain but one can be reasonable sure that the bishop was not pleased with him. The Directory for the year 1938 noted that Father Endres was on a leave of absence. Ten years later his name was not included in the alphabetical list of secular and regular priests in the United States. It is known that Father Endres lived in retirement in Thermopolis until his death in 1962; after his death his properties were given to the parishes of Lovell, Worland, and Thermopolis. Monsignor Meyer wrote that he remained “the spiritual mentor for the whole Big Horn Basin.”>1947>9

The priest who came to Wyoming with Father Endres in 1906 was a rather rugged Hollander, Henry Schellinger. He tested the patience of his bishop almost to the breaking point. His first assignment, made by Bishop Keane, was to the cathedral parish in Cheyenne. He remained there for a short time when he was moved to Dietz near Sheridan. When Bishop McGovern came to Cheyenne he assigned Father Schellinger to the parish of Immaculate Conception in Green River; a post he honored for forty years. Whereas a number of his fellow priests were somewhat in awe or their bishop, Father Henry Schellinger was not overly impressed. He was a source of annoyance to the bishop on a number of occasions by some of his practices. One was the practice of using discarded pieces of paper such as the blank side of a used calendar instead of stationary for his correspondence with the bishop. This practice irritated the bishop as much as if not more than the fact his handwriting was almost an unreadable scrawl. Another source of irritation for the bishop was the fact that the pastor did not hesitate to evade the bishop’s established policy forbidding church basements which the bishop abhorred. Father Schellinger proceeded to finish and furnish a basement hall for the church. Bishop McGovern was upset to say the least and ordered the seasoned pastor to go to St. Stephen’s Indian Mission and make a special retreat as a penance for failing to follow the bishop’s policy regarding church basements. When the Episcopal Bishop of Wyoming passed away Father Schellinger attended his funeral. At that time when the Church was not quite so involved in the ecumenical movement such an action on the part of a Catholic priest was frowned upon. Bishop McGovern asked for an explanation from Father Schellinger only to receive the response that the Green River pastor liked to attend the funerals of bishops.

The younger brother Schellinger, Gerard, came to Wyoming in 1912. His career in the diocese was in sharp contrast to that of Henry. Whereas the older brother enjoyed a stable career in one town Gerard moved about quite frequently and served in many parishes and missions. Monsignor Meyer wrote the following summary of his movements:

. . . he was a superb priest, who would serve in the Cheyenne parish and Pine Bluffs area, in the army during World War I, at Kemmerer and the mission field of Cokeville, LaBarge, Big Piney, Jackson and Moran in the early twenties and late thirties, at Rawlins and in the Missions of Hanna, Saratoga, the Prison, and stations at Lamont, Wamsutter, Snake River and Encampment in the middle 20s and 40s . . . (Meyer, 29-30)

Moreover, he studied at Catholic University for a year, spent three years, as the Vice-Rector at Louvain Seminary, Belgium, and taught at the Diocesan Seminary at El Cajon, San Diego, California. He returned to Wyoming in 1951 and served as administrator first at Evanston then at Newcastle. When DePaul Hospital was ready to receive patients, he became the first chaplain of DePaul. Eventually, health forced him into retirement. He went to Florida where he accepted the post of chaplain a convent. He died December 18, 1954.

Conversatio et Horarium

Living Situation of the two bishops

One of the first episcopal duties that Bishop McGovern transferred to his coadjutor was that of conferring the Sacrament of Confirmation throughout the diocese. However, the bishop kept his interest in what was going on and when Bishop Newell would return from a Confirmation tour he would have to answer many questions about the people in the towns that he visited. The coadjutor also officiated at all other ceremonies which required a bishop and the Ordinary would attend and preside in the sanctuary. In the course of months a mutual respect developed between the two men. The older bishop would talk about his way of governing the diocese and from time to time would say that he realized that Bishop Newell would do things differently. It is clear from what has been written about the final days of the bishop that Bishop Newell was very considerate of his predecessor and had developed a deep respect and even an affection for the man.

Bishop McGovern had graciously invited Coadjutor Bishop Newell to make his home in the episcopal residence, of which he was justly proud, thus they became more or less constant companions. Living in the same house with the man he was destined to succeed as Bishop of Cheyenne, Bishop Newell was able to familiarize himself with the requirement of this office as well as the fundamentals connected with the administration of the far-flung diocese.

When Bishop McGovern invited his associate to make his home in the episcopal residence in October, 1947, he made a momentous decision which, in time became an invaluable source of information contributing to a better understanding of the character of the man who served as shepherd of Catholics in Wyoming for thirty-nine years. Bishop Newell served posterity well when he jotted down his impressions of the man he was to succeed as Bishop of Cheyenne. His notes reveal a man who was an extremely methodical person whose daily schedule varied little. Bishop McGovern rose before 6:00 A.M., he was in the chapel at 6:20, at with time he made his meditation; he offered Mass at 7:00 and attended Bishop Newell’s Mass. Breakfast was at 8:00. After a frugal repast he read the paper, said what was at that time called the Little Hours of the Divine Office (now called Day Time prayer of the Liturgy of the Hours), and then waited impatiently for the mail. When it arrived and was read, all letters and requests had to answer immediately. He would discuss the contents with Bishop Newell and then dictate his responses to his associate. He did not have a secretary and did his own typing a task which was henceforth performed by Bishop Newell. Bishop McGovern’s policy regarding correspondence was distinctive and was summed up as follows:

The bishop always flattered himself on the brevity of his letters and tried to make his answers to questions posed by the priests concise, to the point and telegraphic in style. He always, or almost always used a half of an 8 1/2 x11 inch sheet for his correspondence and it was usually ample for his messages. Occasionally, he would send notes to the clergy via postcards, sometimes using a Latin word or expression to achieve privacy. Occasionally the bishop would write a simple ‘no’ or ‘yes’ on the bottom of a letter with as few words of explanation as possible and return it to the sender as his response. (Newell, “Reminiscences”)

It would not serve any useful purpose to outline the schedule for the rest of the day. However, it should be recorded that his daily walk was an important event in his schedule. He walked for about two hours from two o’clock to four. The walks included brief visits at two or three homes. “He was a welcome visitor at homes of the rich and poor, Catholic and non-Catholic, in every section of town. Over the years he visited literally hundreds of families, discussing the various members and recalling incidents of earlier days.” (Newell, “Reminiscences”) Bishop Newell appreciated the fact that he was invited to go along on the walks and visits finding them informative and interesting. He gained much information and was introduced to many Catholics and non-Catholic people.”

In due time Bishop McGovern adjusted to the fact that another person was living in the residence. It took time for a man who had lived in his own quarters in the rectory of the cathedral for twenty-nine years and also in his own house, except for the discreet presence of the Sisters, for six years to grow accustomed to having a brother bishop in residence. It is to his credit that he did adjust, in fact, began to enjoy having someone to visit with, to discuss problems and policies with, one who, moreover, was a pleasant companion on his daily walks and visits in the city.

In conversations with the bishop his coadjutor learned about the problems connected with the governing of a diocese, especially one that covered such a large area, as well as his opinions about and relations with other bishops, his dealing with his priests his visits with religious women, and finally, his contact with the laity.

As Bishop McGovern mellowed he became more open and freely reminisced about his early years as bishop and explained why he had found it necessary to do things the way he did. He outlined the policies that he had formulated and followed. He was realistic enough to tell his coadjutor that he realized he would probably do things differently.

Every bishop recognizes the necessity of knowing the priests because he is the one who ultimately places them in parishes where, hopefully they can do the most good. A bishop is fortunate if he finds a number of stalwart priests already in place when he assumes the governance of the diocese. When Bishop McGovern took over the administration of the diocese after his recuperation from surgery, he found a few sturdy priests already established in their parishes, namely, Right Rev. Monsignor Hugh Cummiskey, V.G. in Laramie, Henry Schellinger in Green River, his brother Gerard in Pine Bluffs, John Duffy in Sheridan, Nicholas Endres in Thermopolis and the recently recruited James A. Hartmann, who was destined to become the rector of the Cathedral. Monsignor Cummiskey came to Laramie in 1879 when Wyoming was part of the Vicariate Apostolic of Nebraska, the other priests had been recruited by Bishop James J. Keane. The veteran pastor of the parish in Laramie could pass as an elder statesman and, probably, was regarded as such by the bishop. Father Hartmann rector of the cathedral and chancellor of the diocese accepted the fact that he was to live in the same residence as the bishop and managed his office of chancellor and his pastor duties so well that he continued to hold the office of chancellor until shortly before his death in 1973.

No doubt bishops desire to know as much as possible about their predecessors as well as their fellow bishops especially their neighbors. As author, in part, and editor of the history of the Diocese of Cheyenne (1941), Bishop McGovern searched the records to gain knowledge of those who preceded him in the diocese. When he learned that Bishop Maurice Burke, the first bishop of the diocese, traveled to Rome in an effort to persuade the Roman authorities to suppress the diocese because, in his opinion, it could not survive, he was less than pleased, in fact, he resented and deplored the fact that the bishop had made the attempt. He had a more favorable opinion of he second bishop, Thomas M. Lenihan; he deeply regretted the fact that the bishop’s health had not been equal to the requirements of his office. He admired the accomplishment of his immediate predecessor James J. Keane, and appreciated the fact that he bequeathed at the diocese a cathedral and an episcopal residence, which was also a rectory. He had also been successful in recruiting priests for the diocese who were destined to give the Catholics in Wyoming many years of spiritual encouragement and consolation. It is not possible to discover evidence that might shed some light on the activity of Bishop McGovern in his role as a suffragan bishop in the ecclesiastical province of Dubuque. It seems that he was not a close friend of Archbishop Keane.

Friendships

Bishop McGovern did not develop many friendships. He did, however, have friends in the hierarchy. He was on good terms with Bernard J. Mahoney, Bishop of Sioux Falls, South Dakota, and Joseph H. Schlarman, Bishop of Peoria, and John J. Mitty, Archbishop of San Francisco. After 1941 when the Bishop of Cheyenne became a suffragan of the newly established Archdiocese of Denver and its Archbishop, Urban J. Vehr, a close bond developed between the two men, so much so that Bishop Newell wrote that Archbishop Vehr was probably Bishop McGovern’s closest and most esteemed friend. It was reported that Bishop McGovern could relax with his fellow bishops and show a more human side of his personality than the one the priests of the diocese was acquainted with. It was rumored that he was quite a story teller; a gift that his Episcopal confreres appreciated. The bishop had a special predilection for California. When his schedule permitted, he went to that State in mid-January and remained there until mid-March. He volunteered to help bishops of the California dioceses by administering the Sacrament of Confirmation. His willingness to relieve hard pressed brother bishops was most welcome and, incidentally, supplemented the slender financial resources of his diocese.

When there was a need Bishop McGovern made himself available to help different bishops, lightening their burden by taking Confirmation assignments for them. After 1941 when the Diocese of Cheyenne became a suffragan of the Archdiocese of Denver, Bishop McGovern became better acquainted with Archbishop Urban J. Vehr, with a result that a close bond developed between the two, so much so, that Bishop Newell could record that Archbishop Vehr was probably Bishop McGovern’s closest and most esteemed friend.

Bishop McGovern was not on close terms with any of the priest of the diocese. A few of the priests whose position kept them in proximity to the bishop could hardly be said to have been friends. For example, Father James Hartmann, rector of the cathedral and chancellor of the diocese, lived in the same residence as the bishop for nearly three decades and who of necessity had to see the bishop for diocesan business from time to time, never became a close confidant of the bishop.

However, it seems that Bishop McGovern had a feeling approaching affection for the Irish priest Father John Henry whom he had appointed vicar general. He was no doubt very pleased with Father Henry’s success in administering the office of superintendent of St. Joseph’s Children’s Home and establishing a sound foundation for the development of that institution.

Two priests enjoyed a special place in their association with the bishop, Fathers Jerome Denk and John McDevitt; the former because he had a sense of humor that the bishop found enjoyable and the latter because of his knowledge and experience in canonical matters. The bishop had sent Father McDevitt to study in Rome and regularly consulted him about problems that required knowledge of Canon Law. One other priest who merited much from the bishop was Father Thomas O’Reilly. He was named Vicar General succeeding Father Henry and although he did not enjoy any special place in the affections of the bishop Father O’Reilly proved to be very valuable in guiding the destinies of the Church in Casper.

He reported that his predecessor had few close friends. However, he did feel comfortable with a few individuals who had more or less ready access to the bishop’s residence. For example John McDonald, a diocesan trustee for many years, was a weekly visitor, one of the very few who enjoyed that opportunity. William Mullen, former Assistant Attorney General of Wyoming and diocesan lawyer until his death, was always welcome. The bishop remained a friend of the widow, and her daughters. The architect, William Dubois, was also welcome from time to time. Joseph R. Sullivan of Laramie served on the board of trustees of St. Joseph’s Children’s Home from the very beginning and enjoyed a special place in the affections of the bishop. Another man who was very active in his support of St. Joseph’s was T. Joe Cahill of Cheyenne. His accomplishments on behalf of the home were appreciated by the bishop. Mr. Cahill had a high profile in Cheyenne and many parts of Wyoming because of his connection with the famous rodeo, Frontier Days. His activity over a period of thirty years made him a public figure. He capitalized on his position and carried on a personal campaign to solicit funds for St. Joseph’s from his many friends. He even went to work on a personal campaign to solicit funds for St. Joseph’s from his many friends. He even went to work on corporations and won many sizable donations. Rather frequently he sent a sizable check to the superintendents. The bishop showed his appreciation for Mr. Cahill’s dedication by obtaining a papal brief appointing Mr. Cahill a Knight of St. Gregory, a pontifical order of knighthood bestowed in recognition of distinguished services to the Church. (Lefevre, 57).

One evening a week the bishop would call on old friends. If they were at home he would visit with them, spending an evening in pleasant discussion. However, he never remained at a home beyond 9:30 P.M. After Bishop Newell arrived in Cheyenne he went on the walks and visits with the bishop. It was an excellent introduction to the status of matters in the city and the new bishop learned much about the people and the diocese which he would one day govern.

Bishop Newell recorded an event which demonstrated that his predecessor was not overly impressed by people who held a high office. On one occasion, when he was offered a ride back to his residence by the governor of Wyoming, Frank A. Barrett, Bishop McGovern had a few words to say to the governor indicating his extreme displeasure because he thought that the official might have had a say in a decision that had been made regarding the church in Lusk, namely, to have the parish church stuccoed. It happened that the governor was a member of the board of trustees of the parish, St. Leo’s. It also was a fact that the bishop had very strong dislike of stuccoed buildings. When he learned the identity of the driver who was offering the ride the bishop told the governor that what had happened to the church in Lusk was in abominable taste and was against his wishes. When Bishop Newell related this incident in his reminiscences he concluded, “The governor, sterling gentlemen that he was, took the rebuke quietly, but later recalled the incident and had a good laugh and said that all he wanted was to do the bishop a favor and ended up being lectured like a school boy. (Newell, “Reminiscences”)

Character of Bishop McGovern

In many dioceses of the United States priest could aspire to become Monsignors, an honor that was conferred on some priests in recognition of their contributions in the service of the Church. Before more recent times this honor was considered to be of more importance than it has been since the changes in many aspects of the Church. Bishops could present names of outstanding priests in a given diocese, to the Holy See and recommend that the men be named Domestic Prelates, that is, “an honorary distinction conferred by the Holy See on clergy in any in any part of the world; the recipient is thereby constituted a member of the Pontifical Family with certain ornamental privileges; e.g. his dress approximates to that of a bishop outside his diocese…His style in English is Right Rev. Monsignor.”>1947>10 Bishop McGovern was not impressed and he did not ask the Holy See to confer the honor on any of his priests throughout the years during which he governed the diocese. He had inherited a Monsignor, one who had been honored by Bishop Keane, namely Monsignor Hugh Cummiskey, the pastor of St. Lawrence O’Toole in Laramie, otherwise he would have nothing to do with the honor. (Newell, “Reminiscences”)

Occasionally a situation developed which gave the bishop an opportunity to exercise his pastoral ministry. One evening Father Hartmann was away from the rectory on some mission. His young assistant, Father John Meyer, was left on duty answering calls. Two couples from Loveland, Colorado arrived at the rectory and asked to see a priest. Father Meyer admitted them and learned that one of the couples wanted to get married. The Assistant asked the standard questions, but unsure of himself, he went to the bishop’s quarters and sought some guidance. The bishop informed him that he should call the priest in Loveland and learn what he could about the couple. After the conversation with the Loveland priest Father Meyer asked more questions but still unsure of himself approached the bishop again. The response was memorable; he was asked why he didn’t ask more questions and then the laconic remark, “The good Lord knows you ask enough normally.” Finally the bishop approached the couple asked some more pertinent question, then granted a dispensation for a mixed marriage, told Father Meyer to fill out the necessary papers and marry the couple. (Meyer, 13)

As the diocese matured the bishop with the cooperation of the pastors of the larger parishes, especially those with schools, requested religious superiors of congregations of women to send Sisters to teach in the parochial schools in Wyoming. He recruited a few Ursuline Sisters to take charge of the Bishop’s residence. In 1948 there were eight Sisters of Charity of the Blessed Virgin Mary in Casper; four Sisters of Charity of Leavenworth in Sheridan; nine Sisters of St. Francis teaching the Indians girls at St. Stephen’s Mission; nine Sisters of another branch of Franciscans who staffed St. Joseph’s Children’s Home in Torrington; and after 1933, twenty-two Dominican Sisters from Sinsinawa, Wisconsin in Cheyenne. There can be little doubt to Bishop McGovern the services of these dedicated religious women for their contributions to the spiritual welfare of the Catholics of Wyoming. There are no available records that would shed light on the meetings of the bishop with the Sisters on the occasions when he visited them on Confirmation tours. One report has survived that would indicate that his visits with the Sisters at St. Mary’s in Cheyenne were happy occasions when the bishop would delight the nuns with his loud laugh and the stories that he would tell. The remark indicates that there was another side to the stern and aloof bishop, one that was rarely seen. (Newell, “Reminiscences”)

Taciturn, quiet and reserved with his priests, he was the soul of informality with the laity, entertaining them with stories of his experiences and travels. He had an unusual memory for names and would always inquire about absent members of the family. There were a number of Italian families in Cheyenne in his time and he had a special concern for them and interest in visiting them. He also visited and was welcome in many non-Catholic homes. (Newell, “Reminiscences”)

Bishop McGovern appreciated the help given the Church by the fraternal order of the Knights of Columbus. He noted in his history of the diocese that they had always proved themselves to be a strong arm of the bishop and considered it a privilege to carry out his orders. Members of the Order in the parishes in which there were councils and throughout the diocese, they have rendered helpful service in many ways. (McGovern, 24)

The bishop realized that as a public figure he was expected to be active in community affairs. He took his place in civic life and was involved social and charitable works. He was often called upon to serve on committees and was invited to deliver an address to the members of clubs. In 1940 members of Kiwanis Club of Casper awarded him a medal for outstanding service to the community. The speaker on the occasion made special reference to the establishment of St. Joseph’s Children’s Home. The award was made by the vote of all Kiwanians throughout Wyoming. The recognition was a source of satisfaction to the bishop.

Another award which pleased him very much was the honorary degree of Doctor of Laws conferred by his alma mater, Creighton University on the occasion of the golden jubilee of that University. He delivered the principal address on the occasion. Recognition by the Church was especially pleasing. When he celebrated the Silver Jubilee of his episcopal ordination he received congratulatory messages from the Holy Father, Pope Pius XI, the Apostolic Delegate, the Archbishop of New York, Patrick Cardinal Hayes, and other members of the hierarchy. He was named Assistant at the Pontifical Throne, with the title of Count of the Apostolic Palace.

McGovern’s Last Trip

After the final session of the synod the bishops and priests returned to their residences and resumed the ordinary activities of their ministries. The two bishops were adjusting to their situation and, it seems that Bishop Newell was gaining the confidence of his colleague. Bishop McGovern’s health had not been robust throughout the thirty-six years of his episcopate, consequently, he depended more and more on his coadjutor. As he reviewed the progress of the building programs in the diocese he must have been pleased. He was especially relieved when ground was broken for DePaul in 1950.

In the summer of that year he told Bishop Newell that he would like to preside at the laying of the cornerstone of the new church in Gillette and that he would appreciate it if the coadjutor would drive him to that city. Because he had taken a special interest in the proposed church in Buffalo, he would like to visit that city so that he could see how the project of building a church there was progressing. Satisfied that all concerned were moving along with the project he continued on her journey to Gillette. This excursion to Buffalo and Gillette was the last of any consequence in the diocese.

Of all the programs initiated by Bishop McGovern one was of special interest to the bishop, namely the plans for a new church in Buffalo. The reason for this fact that a prominent resident of that city had made a promise of a substantial contribution to the building program. Count and Countess Frederick Thorne-Rider came from Marseilles in 1936 and settled in Buffalo. They had been ennobled by Victor Emmanuel III, King of Italy, in 1922 as a reward in grateful recognition for their accomplishments on behalf of the University of Perugia and in 1931 Pope Pius XI appointed him a member of the “Cape and Sword.” The Count was moved to make another benefaction, this time in favor of the parish in Buffalo. When the fundraising campaign was announced the Count promised to contribute $25,000 provided that the new church should adjoin his residence which he intended to donate to the parish of St. John the Baptist. The pastor of St. John’s, Rev. Alphonse Grannan and members of the parish preferred to build the church on a different site. The Count was upset by this decision. He canceled his pledge and moved to Sheridan, Wyoming. He let it be known that he thought that the pastor Reverend Alphonsus Grannan and the parishioners did not appreciate his generosity.

The bishop was understandably disappointed in this turn of events. In 1948 he requested Bishop Newell to visit the Count in Sheridan, and inquire about the promised contribution. Bishop Newell called upon the Count and his wife in Sheridan and asked if they intended to make the promised donation of $25,000 for the church. The Count informed the bishop that he had become disenchanted with Father Grannan and members of St. John’s parish because of their ingratitude and, consequently, had voided his pledge. Nothing more could be accomplished under the circumstances. Henceforth, the bishop gave his unstinted moral support to Father Grannan and his parishioners and their endeavor to build a new church in Buffalo. In the event, the pastor and trustees selected a more desirable location for a new church.>1947>11

Death of Bishop McGovern, November 8, 1951

For some time Bishop McGovern’s health had been deteriorating. The trip to Buffalo and Gillette must have been exhausting for him. During the rest of the year 1950 he curtailed his activities more and more. He cut down his daily walks and began to spend more time in bed. His burden was lightened by the comforting companionship of the coadjutor bishop and the Franciscan Sisters (The Ursulines had withdrawn in 1949). Bishop Newell spent a great deal of time conversing with him or reading to him and the Sisters attended to his needs.

In early November Bishop Newell was scheduled to go to Chicago to attend a meeting of the National Confraternity of Christian Doctrine and to chair one of the group sessions. Considering the growing weakness of Bishop McGovern, the coadjutor thought that he should cancel the trip and remain in Cheyenne. However, the ailing bishop insisted that he fulfill his commitment. When he took his leave he must have thought that it was the last time he would see the bishop alive and he was right.

On November 8, 1951, the fourth Bishop of Cheyenne died quietly about mid-morning while sitting in his chair with no one in attendance. When he did not come down at lunch time the Sisters checked his room and found him dead in his chair. No doubt they had been briefed about the procedure to be followed in the event of the Bishop’s death. The Sisters informed the diocesan authorities. They in turn endeavored to contact Bishop Newell in Chicago. This was no easy task because it was difficult to locate the bishop since so much was going on in that city. Eventually Bishop Newell was informed and he passed the news on to Archbishop Vehr who was in Chicago at the time. Together they made plans for the funeral. When it was time to select a bishop to preach the eulogy at the funeral Mass, Bishop Newell thought that the man to be invited was Most Reverend Joseph H. Schlarman, Bishop of Peoria, only to learn that he was unable to accept because he was not far from death himself. (He died on November 10.) They decided that the archbishop would celebrate the Pontifical Mass and that Bishop Newell would deliver the sermon.

Ten bishops traveled to Cheyenne to attend the funeral and hear the sermon preached by the man who knew very much about his predecessor, namely Hubert M. Newell. There would have been more bishops in attendance if it were not for the fact that most of the bishops had made arrangements to proceed from Chicago to Washington, D.C. to attend the annual bishop’s meeting. The preparations for the obsequies were minimal because Bishop McGovern had made all the necessary arrangements for his burial including the choice of his headstone. After his body had been laid to rest Bishop Newell met with the diocesan consultors and renewed the appointment of diocesan officials.

The man who was shepherd of the Catholic flock in Wyoming for thirty-nine years was somewhat of an enigma, that is a person not readily understood, one who exhibits an incomprehensible mixture of opposed qualities. However, there is no denying that as Bishop of Cheyenne he guided the diocese toward maturity in a vast State that did not easily lend itself to cohesiveness. He carefully recruited priests to guide the destinies of the parishes and administer the sacraments to the faithful and give them the guidance in spiritual matters they needed. The bishop made sure that there was a sound financial structure in the diocese. He nurtured his own spiritual life by a daily regimen of prayer and selective reading. He was not overly concerned about the comforts of his life; his eating habits were governed by a stomach ailment. He was deeply grateful for the financial assistance given by the authorities of the Catholic Extension Society. He compensated their generosity by sending all of his episcopal robes, except the cassock in which he was to be buried, to missionary bishops. He never amassed a fortune and bequeathed the money he had, less than $500, to the diocese. One of his decisive contributions to the diocese was his invitation to his coadjutor to take up his residence in the Bishop’s House thus providing his successor with the inestimable opportunity of gaining a very practical knowledge of the diocese that he was destined to govern. A final note that many help to understand the man was that made by his successor when he wrote, “He was not given to idle words of praise but he did express himself many times in the final year or two as thankful for the kindness shown him.” It was fitting that the bishop was buried in the cemetery, the proper care of which he had provided, to that his remains could rest under the shadow of the Gaelic Cross that he had donated. (Newell, “Reminiscences”)

NOTES

1947-1951

>1947>1 Bishop Newell’s “Reminiscences.”

>1947>2 Bishop Newell’s “Reminiscences,” 12. See Gilmore, 434. There is an extended draft about this hospital negotiation in the Archives of the Sisters of Charity, Leavenworth, Kansas. Ed.

>1947>3 Archives of the Sisters of Charity, Leavenworth, Kansas.

>1947>4 The information about the building programs was gleaned from a summary that was published in the first issue of The Wyoming Catholic Register, April 11, 1952, p. 12. Msgr. John Meyer also contributed information.

>1947>5 Statutes of the Diocese of Cheyenne: Second Synod (Cheyenne: Wyoming Labor Journal Publishing, 1948). Passim.

>1947>6 Rev. William Delaney and Rev. Charles Bartek were excused. Three Jesuits stationed at St. Stephen’s Mission and four Conventual Franciscans, three in Douglas and one in Lusk, were not invited.

>1947>7 This information was contributed by Msgr. John Meyer, who, as a young priest, attended the synod.

>1947>8 See Meyer, 4, 50; and The Official Catholic Directory, 1948, 400.

>1947>9 Msgr. John Meyer was the source for this information. See also The Official Catholic Directory 1915, 325.

>1947>10 Donald Attwater, ed., A Catholic Dictionary, 2^nd ed. (New York: Macmillan, 1956), 155.

>1947>11 See Barbara Butkay Ketcham, Holy Name Centennial, 1885-1985 (Sheridan, Wyoming: Quick Printing, 1985), 31.